Gespeichert in:
| Titel: | Before orthodoxy the Satanic verses in early Islam |
|---|---|
| Von: |
Shahab Ahmed
|
| Person: |
Ahmed, Shahab
1966-2015 Verfasser aut |
| Hauptverfasser: | |
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Cambridge, Massachusetts
Harvard University Press
[2017]
|
| Schlagworte: | |
| Online-Zugang: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029694158&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029694158&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| Zusammenfassung: | One of the most controversial episodes in the life of the Prophet Muhammad concerns an incident in which he allegedly mistook words suggested by Satan as divine revelation. Known as the Satanic verses, these praises to the pagan deities contradict the Islamic belief that Allah is one and absolute. Muslims today...of all sects...deny that the incident of the Satanic verses took place. But as Shahab Ahmed explains, Muslims did not always hold this view. Before Orthodoxy wrestles with the question of how religions establish truth...especially religions such as Islam that lack a centralized authority to codify beliefs. Taking the now universally rejected incident of the Satanic verses as a case study in the formation of Islamic orthodoxy, Ahmed shows that early Muslims, circa 632 to 800 CE, held the exact opposite belief. For them, the Satanic verses were an established fact in the history of the Prophet. Ahmed offers a detailed account of the attitudes of Muslims to the Satanic verses in the first two centuries of Islam and traces the chains of transmission in the historical reports known as riwāyah. Touching directly on the nature of Muhammad's prophetic visions, the interpretation of the Satanic verses incident is a question of profound importance in Islam, one that plays a role in defining the limits of what Muslims may legitimately say and do...issues crucial to understanding the contemporary Islamic world.... |
| Beschreibung: | Includes bibliographical references and index |
| Beschreibung: | xii, 336 Seiten |
| ISBN: | 9780674047426 |
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| 245 | 1 | 0 | |a Before orthodoxy |b the Satanic verses in early Islam |c Shahab Ahmed |
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| 500 | |a Includes bibliographical references and index | ||
| 520 | |a One of the most controversial episodes in the life of the Prophet Muhammad concerns an incident in which he allegedly mistook words suggested by Satan as divine revelation. Known as the Satanic verses, these praises to the pagan deities contradict the Islamic belief that Allah is one and absolute. Muslims today...of all sects...deny that the incident of the Satanic verses took place. But as Shahab Ahmed explains, Muslims did not always hold this view. Before Orthodoxy wrestles with the question of how religions establish truth...especially religions such as Islam that lack a centralized authority to codify beliefs. Taking the now universally rejected incident of the Satanic verses as a case study in the formation of Islamic orthodoxy, Ahmed shows that early Muslims, circa 632 to 800 CE, held the exact opposite belief. For them, the Satanic verses were an established fact in the history of the Prophet. Ahmed offers a detailed account of the attitudes of Muslims to the Satanic verses in the first two centuries of Islam and traces the chains of transmission in the historical reports known as riwāyah. Touching directly on the nature of Muhammad's prophetic visions, the interpretation of the Satanic verses incident is a question of profound importance in Islam, one that plays a role in defining the limits of what Muslims may legitimately say and do...issues crucial to understanding the contemporary Islamic world.... | ||
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Datensatz im Suchindex
| _version_ | 1819249924735238144 |
|---|---|
| adam_text | BEFOREORTHODOXY
The Satanic Verses in Early Islam
SHAHAB AHMED
IJjHarvardUniversityPress
Cambridge, Massachusetts
London, England
Contents
Introduction: How Does Truth Happen? / 1
CHAPTER l How to Read the Earliest Sources? / 11
CHAPTER 2 The Earliest Narrative Reports (Riwayahs)
and Their Transmitters / 41
RIWAYAHS 1 TO 7: FROM MUHAMMAD b KA l) AL-QURAZl / 44
Rixvayah l: From the Rayy Recension of the Sirah of Muhammad Ibn
Ishaq / 44
Riwayah 2: Abu Ma shar s Report from Muhammad b Ka b and
Muhammad b Qays / 72
Riwayah 3: al-Waqidl s Report from al-Muttalib b Hantab and the
BanuZafar / 86
RIWAYAHS 4 TO 6: SUMMARY REPORTS FROM
MUHAMMAD b KA B AL-QURAZ! / 95
Vlll CONTENTS
Riwayah 4: A Summary Report from Muhammad b Ka b in the
TafsiroiAbu al-Layth al-Samarqandl / 95
Riwayah 5: A Summary Report from Muhammad b Ka b in the
Tafsir of Ibn Abl Hatim al-Razi / 96
Riwayah 6: A Summary Report from Muhammad b Ka b in the
Tafsir oi Ab al-Shaykh al-Isbahanl / 97
Riwayah 7: From the Maghazi of Yunus b Bukayr / 99
RIWAYAHS 8 TO 13: FROM URWAH b AL-ZUBAYR / 105
Riwayah 8: From Abu al-Aswad s Egyptian Recension of Urwah s
Maghazi / 105
Riwayah 9: al-Bayhaql s Citation of the Maghazi ofMusa b Uqbah,
and Ibn Kathlr s Citation from Ibn Abl Hatim of the Maghazi of
Musa b Uqbah / 115
Riwayah 10: al-Dhahabl s Citation of the Maghazi ofMusa b
Uqbah / 125
Riwayah 11: Abu Nu aym al-Isbahanl s Citation of the Maghazi of
Musa b Uqbah / 129
Riwayah 12: al-Suyuti s Citation from Ibn Abl Hatim s Tafsiroi the
MaghazioiMusab Uqbah / 131
Riwayah 13: al-Kila I s Citation of the Maghazi oi Musa b
Uqbah / 134
RIWAYAHS 8 TO 13: CONCLUSIONS / 137
RIWAYAHS 14 AND 15: AL-ZUHRl FROM ABU BAKR ABD
AL-RAHMAN b AL-HARITH / 138
Riwayah 14: Probably from al-Zuhrl s Tafsir with a sahih mursal
isnad / 139
Riwayah 15: Probably from al-Zuhrl s Kitdb al-maghazi / 143
RIWAYAHS 14 AND 15: CONCLUSIONS / 145
RIWAYAHS 16 TO 20: FROM ABU AL- ALIYAH AL-BASRI / 146
CONTENTS ix
Riwayah 16: Cited by al-Tabarl with a sahih mursal Basran
isnad / 147
Riwayah 17: Also Cited by al-Tabarl with a sahlh mursal Basran
isnad / 149
Riwayah 18: Cited by al-Suyutl in the Durr from the Tafsirs of
al-Tabarl, Ibn al-Mundhir and Ibn Abl Hatim by an Unspecified
sahlh isnad / 151
Riwayah 19: Cited by al-Suyutl in the Durr from the Tafsirs of
al-Tabarl, Ibn al-Mundhir and Ibn Abi Hatim al-RazI / 153
Riwayah 20: Cited by Yahya b, Sallam al-Basrl in his Tafsir / 154
RIWAYAHS 16 TO 20: CONCLUSIONS / 157
JR/lK4K4HS21AND22:FROMAL-SUDDI / 158
Riwayah 21: In the Tafsir of Abd b Humayd al-Samarqandl / 158
Riwayah 22: In the Tafsir of Ibn Abl Hatim al-RazT / 160
RIWAYAH 23: FROM MUHAMMAD b AL-SA lB AL-KALBI / 162
RIWAYAHS 24 TO 26: FROM QATADAH b Dl AMAH / 166
Riwayah 24: Cited by Yahya b Sallam al-Basrl in His Tafsir / 166
Riwayah 25: al-Tabarl s Citation of Tafsir Muhammad ibn Thawr
anMa mar an Qfitddah, and of al-Hasan b Yahya s Citation
of Qatadah in the Baghdad! Transmission of the Tafsir of
Abd al-Razzaq al-San anl / 169
Riwayah 26: From the Tafsir of Abd al-Razzaq al-San anT / 175
RIWAYAHS 24 TO 26: CONCLUSIONS / 179
RIWAYAHS 27 TO 30: FROM MUQATIL b SULAYMAN / 180
Riwayah 27: Muqatil s Commentary on Qur an 22:52 al-Hajj / 181
X CONTENTS
Riwayah 28: Muqatil s Commentary on Qur a n 53:19-26
al-Najm / 183
Riwayah 29: Muqatil s Commentary on Qur an 109 al-Kafirun / 188
Riwayah 30: Muqatil s Commentary on Qur an 39:43-45
al-Zumar / 190
RIWAYAHS 27 TO 30: CONCLUSIONS / 191
RIWAYAHS 31 TO 33: FROM MUjAHID b JABR / 192
Riwayah 31: From Mujahid s Commentary on Qur an 22:52 al-Hajj
Cited by Ibn Aqllah / 192
Riwayah 32: From Mujahid s Commentary on Qur an 39:45
al-Zumar Cited by al-Wahidl / 194
Riwayah 33: From Mujahid s Commentary on Qur an 17:73 al-Isra
Cited by al-Tha labl / 196
RIWAYAH a: FROM AL-DAHHAKb MUZAHIM AL-BALKHI / 197
RIWAYAHS 35 TO 44: ATTRIBUTED TO
ABD ALLAH b ABBAS / 202
Riwayah 35: From Atiyyah b Sa d al- Awfl / 204
Riwayah 36: From Abu Salih / 211
Riwayah 37: From Ata b Abl Rabah al-Makkl / 213
Riwayah 38: Cited Directly from Ibn Abbas iri the Ghara ib
al-Q}ir an of Nizam al-DIn al-Naysaburl / 219
Riwayah 39: From Abu Salih; from Ikrimah t he mawld of Ibn
Abbas; and from an Unnamed Source / 220
RIWAYAHS 40 TO 44: SA lD b JUBAYR FROM IBN ABBAS / 223
Riwdyahs^O, 41 and 42: Uthman b al-Aswad - Sa Id b
Jubayr / 224
Riwayah 40: In the Mukhtarah of al-Diya al-Maqdis! with a
Deficient isnad / 224
CONTENTS xi
Riwayah 41: In the Tafsir of Abu al-Layth al-Samarqandi with an
Unacknowledged sahlh isnad / 227
Riwayah 42: In the Asbab al-nusul of al-Wahidi with an isnad
Stopping at Sa id b Jubayr / 228
Riwayahs43 and 44: Shu bah -Abu Bishr -Sa ;7/b Jubayr - Ibn
Abbas / 231
Riwayah 43: Cited from Yusufb Hammad al-Basri in theMusnadof
al-Bazzar with Two Cautionary Remarks / 231
Riwayah44: Cited from Yusufb Hammad al-Basrl in the Mujam
al-Kabir of al-Tabaranl and in the Tafsir of Ibn Mardawayh, with
an Interesting Remark / 236
RIWAYAHS 35 TO 44: CONCLUSIONS / 241
RIWAYAHS 45 TO 47: FROM SA lD b JUBAYR WITHOUT ATTRIBUTION
TO IBN ABBAS / 244
Riwayah 45: Cited by al-Tabarl from Sa id b Jubayr via Shu bah and
Abu Bishr Ja farb Abl Wahshiyyah / 244
Riwayah 46: Cited by Ibn Abl Hatim al-RazI from Sa id b Jubayr via
Shu bah and Abu Bishr Ja far b Abl Wahshiyyah / 246
Riwayah 47: Cited by al-Suyutl in the Durr without an isnad / 247
RIWAYAHS 40 TO 47: CONCLUSIONS / 248
RIWAYAH 48: FROM IKRIMAH, THE MAWLA OF IBN ABBAS / 250
RIWAYAHS 49 AND 50: FROM AL-HASAN AL-BASR! / 252
Riwayah49: Cited from al-Hasan al-Basrl in al-Nukat wa-al- uyun of
al-Mawardl / 253
Riwayah 50: Cited from al-Hasan al-Basri in Ahkam al-Qur dn of
al-Jassas / 254
CONCLUSIONS: THE SATANIC VERSES, RIW/XYAHS 1 TO 50 / 256
Xll CONTENTS
CHAPTER 3 Why Did the Early Muslim Community
Accept the Satanic Verses Incident as
Truth? / 265
Bibliography / 303
Acknowledgments / 327
Index / 335
Contents
Introduction: How Does Truth Happen? / l
CHAPTER l. How to Read the Earliest Sources? / 11
chapter 2. The Earliest Narrative Reports (Riwayahs)
and Their Transmitters / 41
RIWAYAHS 1 TO 7: FROM MUHAMMAD b. KA‘B AL-QURAZÏ / 44
Riwäyah l: From the Ruyy Recension of the Sïrah of Muhammad Ibn
Ishäq / 44
Riwäyah 2: Abü Ma‘shar’s Report from Muhammad b. Ka‘b and
Muhammad b. Qays / 72
Riwäyah 3: al-WäqidPs Report from al-Muttalib b. Hantab and the
BanüZafar / 86
RIWAYAHS4 TO 6: SUMMARY REPORTS FROM
MUHAMMAD b. KA‘B AL-QURAZÏ / 95
CONTENTS
• · ·
Vlll
Riwäyah 4: A Summary Report from Muhammad b. Ka‘b in the
Tafsïr of Abü al-Layth al Samarqandï / 95
Riwäyah 5: A Summary Report from Muhammad b. Ka‘b in the
7 ^irofIbnAbïHâtimal֊Râzï / 96
Riwäyah 6: A Summary Report from Muhammad b. Ka‘b in the
7«/ïirofAbüal-Shaykhal-Isbahânï / 97
Riwäyah 7: From the Maghäzi of Yünus b. Bukayr / 99
RIWAYAHS 8 TO 13: FROM ‘URWAH b. AL-ZUBAYR / 105
Riwayah 8: From Abu al-Aswad’s Egyptian Recension of‘Urwah’s
Maghāzī / 105
Riwayah 9: al-BayhaqFs Citation of the Maghāzī of Mūsā b. ‘Uqbah,
and Ibn Kathlr’s Citation from Ibn Abī Hātim of the Maghāzī of
Mūsā b. ‘Uqbah / 115
Riwayah 10: al-DhahabFs Citation of the Maghāzī of Mūsā b.
‘Uqbah / 125
Riwayah 11: Abū Nu‘aym al-IsbahānFs Citation of the Maghāzī of
Mūsā b. ‘Uqbah / 129
Riwayah 12: al-SuyutFs Citation from Ibn Abī Hātim’s Tafsir of the
Maghāzī of Mūsā b. ‘Uqbah / 131
Riwayah 13: al-KilāTs Citation of the Maghāzī of Mūsā b.
‘Uqbah / 134
RIWAYAHS 8 TO 13: CONCLUSIONS / 137
RIWAYAHS 14 AND 15: AL-ZUHRÏ FROM ABÜ BAKR ‘ABD
AL-RAHMÂN b. AL-HARITH / 138
Riwayah 14: Probably from al-ZuhrPs Tafsïr with a sahth mursal
isnâd / 139
Riwayah 15: Probably from al-Zuhrfs Kitâb al-maghâzï / 143
RIWAYAHS 14 AND 15: CONCLUSIONS / 145
RIWAYAHS 16 TO 20: FROM ABŪ AL-‘ĀLIYAH AL-BASRĪ / 146
CONTENTS
ix
Riwayah 16: Cited by al-Tabari with a sahih mursal Basran
isndd / 147
Riwdyah 17: Also Cited by al-Tabari with a sahih mursal Basran
isndd / 149
Riwdyah 18: Cited by al-Suyuti in the Durr from the Tafsirs of
al-Tabari, Ibn al-Mundhir and Ibn Abi Hatim by an Unspecified
sahih isndd / 151
Riwdyah 19: Cited by al-Suyuti in the Durr from the Tafsirs of
al-Tabari, Ibn al-Mundhir and Ibn Abi Hatim al-Razi / 153
Riwdyah 20: Cited by Yahya b. Sallam al-Basri in his Tafsir / 154
RIWAYAHS 16 TO 20: CONCLUSIONS / 157
RIWAYAHS 21 AND 22: FROM AL-SUDDI / 158
Riwdyah 21: In the Tafsir of Abd b. Humayd al-Samarqandi / 158
Riwdyah 22: In the Tafsir of Ibn Abi Hatim al-Razi / 160
RIWÄYAH 23: FROM MUHAMMAD b. AL-SÄ’lB AL-KALBI / 162
RIWAYAHS 24 TO 26: FROM QATÄDAH b. Dl‘ÄMAH / 166
Riwdyah 24: Cited by Yahyä b. Sallam al-Basri in His Tafsir / 166
Riwdyah 25: al-Tabari’s Citation of Tafsir Muhammad ibn Thawr
canMa‘mar ‘an Qptddahy and of al-Hasan b. Yahya’s Citation
of Qatädah in the Baghdadi Transmission of the Tafsir of
Abd al-Razzaq al-San^ni / 169
Riwdyah 161 From the Tafsir oî Abd al-Razzäq al-San^nï / 175
RIWAYAHS 24 TO 26: CONCLUSIONS / 179
RIWAYAHS 27 TO 30: FROM MUQÄTIL b. SULAYMÄN / 180
Riwayah 27: Muqatil’s Commentary on Qur’an 22:52 al-Hajj / 181
X
CONTENTS
Riwayah 28: Muqatil’s Commentary on Qur’an 53:19-26
al-Najm / 183
Riwayah 29: MuqatiPs Commentary on Qur’an 109 al-Kafirun /188
Riwayah 30: MuqatiPs Commentary on Qur’an 39:43-45
al-Zumar / 190
RIWAYAHS 27 TO 30: CONCLUSIONS / 191
RIWAYAHS 31 TO 33: FROM MUJAHID b. JABR / 192
Riwayah 31: From Mujahid’s Commentary on Qur’an 22:52 al-Hajj
Cited by Ibn ‘Aqilah / 192
Riwayah 32: From Mujahid’s Commentary on Qur’an 39:45
al-Zumar Cited by al-Wahidi / 194
Riwayah 33: From Mujahid’s Commentary on Qur’an 17:73 al-Isra’
Cited by al-Tha‘labi / 196
RIWAYAH ՅՀ։ FROM AL-DAHHAKb. MUZAHIM AL-BALKHI / 197
RIWAYAHS 35 TO 44: ATTRIBUTED TO
‘ABD ALLAH b. ‘ABBAS / 202
Riwayah 35: From ‘Atiyyah b. Sa‘d al-‘AwfT / 204
Riwayah 36: From Abu Salih / 211
Riwayah 37: From ‘Ata’ b. Abi Rabah al-Makki / 213
Riwayah 38: Cited Directly from Ibn ‘Abbas in the Ghara’ib
al-Qyr’an of Nizam al-DIn al-Naysaburl / 219
Riwayah 39: From Abu Salih; from ‘Ikrimah the mawla of Ibn
‘Abbas; and from an Unnamed Source / 220
RIWAYAHS 40 TO 44: SA‘lD b. JUBAYR FROM IBN ‘ABBAS / 223
Riwayahs^Oy 41 and 42: ‘Uthman b. al-Aswad - Sa‘Td b.
Jubayr / 224
Riwayah 40: In the Mukhtarah of al-Diya’ al-Maqdisi with a
Deficient isnad / 224
CONTENTS
XI
Riwayah 41: In the Tafsir of Abu al-Layth al-Samarqandi with an
Unacknowledged sakih isnad /227
Riwayah 42: In the Asbdb al-nuzul of al-Wahidi with an isnad
Stopping at SaTd b. Jubayr / 228
Riwdyahs 43 and 44: SIuTbah -Abu Bishr -Sa‘idb. Jubayr r~ Ibn
‘Abbas / 231
Riwayah 43: Cited from Yusuf b. Hammad al-Basri in the Musnad of
al-Bazzar with Two Cautionary Remarks / 231
Riwayah 44: Cited from Yusuf b. Hammad al-Basri in theMucjam
al-Kabir of al-Tabarani and in the Tafsir of Ibn Mardawayh, with
an Interesting Remark / 236
RIWAYAHS 35 TO 44: CONCLUSIONS / 241
RIWAYAHS 45 TO 47: FROM SA‘lD b. JUBAYR WITHOUT ATTRIBUTION
TO IBN ‘ABBAS / 244
Riwayah 45: Cited by al-Tabari from Sa‘Id b. Jubayr via SIuTbah and
Abu Bishr Ja‘far b. Abi Wahshiyyah / 244
Riwayah 46: Cited by Ibn Abi Hatim al-Razi from SaTd b. Jubayr via
Shu‘bahand Abu Bishr Ja‘farb. Abi Wahshiyyah / 246
Riwayah 47: Cited by al-Suyuti in the Durr without an isnad / 247
RIWAYAHS ¿tO TO 47: CONCLUSIONS / 248
RIWAYAH ISl FROM ‘IKRIMAH, THE AIAWLA OF IBN ‘ABBAS / 250
RIWAYAHS 49 AND 50: FROM AL-HASAN AL-BASRI / 252
Riwayah 49: Cited from al-Hasan al-Basri in al-Nukatwa-aDuyun of
al-Mawardi / 253
Riwayah 50: Cited from al-Hasan al-Basri in Ahkam al-Qyr’an of
al-Jassas / 254
CONCLUSIONS: THE SATANIC VERSES, RIWAYAHS 1 TO 50 / 256
CONTENTS
• ·
XU
CHAPTER 3. Why Did the Early Muslim Community
Accept the Satanic Verses Incident as
Truth? / 265
Bibliography / 303
Acknowledgments / 327
Index / 335
|
| any_adam_object | 1 |
| author | Ahmed, Shahab 1966-2015 |
| author_GND | (DE-588)1079104232 |
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| callnumber-label | BP167 |
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| classification_rvk | BE 8605 BE 8612 |
| ctrlnum | (OCoLC)983834103 (DE-599)BVBBV044290036 |
| dewey-full | 297.1/25163 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 297 - Islam, Babism & Bahai Faith |
| dewey-raw | 297.1/25163 |
| dewey-search | 297.1/25163 |
| dewey-sort | 3297.1 525163 |
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| discipline | Theologie / Religionswissenschaften |
| era | Geschichte gnd |
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| format | Book |
| fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>03636nam a2200553 c 4500</leader><controlfield tag="001">BV044290036</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20170714 </controlfield><controlfield tag="007">t|</controlfield><controlfield tag="008">170430s2017 xxu |||| 00||| eng d</controlfield><datafield tag="010" ind1=" " ind2=" "><subfield code="a">016047420</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9780674047426</subfield><subfield code="9">978-0-674-04742-6</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)983834103</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV044290036</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="044" ind1=" " ind2=" "><subfield code="a">xxu</subfield><subfield code="c">US</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-473</subfield><subfield code="a">DE-19</subfield><subfield code="a">DE-188</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BP167.5</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">297.1/25163</subfield><subfield code="2">23</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">BE 8605</subfield><subfield code="0">(DE-625)10770:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">BE 8612</subfield><subfield code="0">(DE-625)10778:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Ahmed, Shahab</subfield><subfield code="d">1966-2015</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1079104232</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Before orthodoxy</subfield><subfield code="b">the Satanic verses in early Islam</subfield><subfield code="c">Shahab Ahmed</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Cambridge, Massachusetts</subfield><subfield code="b">Harvard University Press</subfield><subfield code="c">[2017]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">© 2017</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">xii, 336 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references and index</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">One of the most controversial episodes in the life of the Prophet Muhammad concerns an incident in which he allegedly mistook words suggested by Satan as divine revelation. Known as the Satanic verses, these praises to the pagan deities contradict the Islamic belief that Allah is one and absolute. Muslims today...of all sects...deny that the incident of the Satanic verses took place. But as Shahab Ahmed explains, Muslims did not always hold this view. Before Orthodoxy wrestles with the question of how religions establish truth...especially religions such as Islam that lack a centralized authority to codify beliefs. Taking the now universally rejected incident of the Satanic verses as a case study in the formation of Islamic orthodoxy, Ahmed shows that early Muslims, circa 632 to 800 CE, held the exact opposite belief. For them, the Satanic verses were an established fact in the history of the Prophet. Ahmed offers a detailed account of the attitudes of Muslims to the Satanic verses in the first two centuries of Islam and traces the chains of transmission in the historical reports known as riwāyah. Touching directly on the nature of Muhammad's prophetic visions, the interpretation of the Satanic verses incident is a question of profound importance in Islam, one that plays a role in defining the limits of what Muslims may legitimately say and do...issues crucial to understanding the contemporary Islamic world....</subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Muḥammad</subfield><subfield code="c">Prophet</subfield><subfield code="d">-632</subfield></datafield><datafield tag="630" ind1="0" ind2="7"><subfield code="a">Koran</subfield><subfield code="p">Sure an-Naǧm</subfield><subfield code="0">(DE-588)4227889-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Geschichte</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Geschichte</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islamic heresies</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islam</subfield><subfield code="x">Controversial literature</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islam</subfield><subfield code="x">History</subfield><subfield code="y">To 1500</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islam</subfield><subfield code="x">Origin</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Tafsir</subfield><subfield code="0">(DE-588)4184345-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Koran</subfield><subfield code="p">Sure an-Naǧm</subfield><subfield code="0">(DE-588)4227889-2</subfield><subfield code="D">u</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Tafsir</subfield><subfield code="0">(DE-588)4184345-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Geschichte</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">HEBIS Datenaustausch</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029694158&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung UB Bamberg - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029694158&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-029694158</subfield></datafield></record></collection> |
| id | DE-604.BV044290036 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T17:58:58Z |
| institution | BVB |
| isbn | 9780674047426 |
| language | English |
| lccn | 016047420 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-029694158 |
| oclc_num | 983834103 |
| open_access_boolean | |
| owner | DE-12 DE-473 DE-BY-UBG DE-19 DE-BY-UBM DE-188 |
| owner_facet | DE-12 DE-473 DE-BY-UBG DE-19 DE-BY-UBM DE-188 |
| physical | xii, 336 Seiten |
| publishDate | 2017 |
| publishDateSearch | 2017 |
| publishDateSort | 2017 |
| publisher | Harvard University Press |
| record_format | marc |
| spellingShingle | Ahmed, Shahab 1966-2015 Before orthodoxy the Satanic verses in early Islam Muḥammad Prophet -632 Koran Sure an-Naǧm (DE-588)4227889-2 gnd Geschichte Islamic heresies Islam Controversial literature Islam History To 1500 Islam Origin Tafsir (DE-588)4184345-9 gnd |
| subject_GND | (DE-588)4227889-2 (DE-588)4184345-9 |
| title | Before orthodoxy the Satanic verses in early Islam |
| title_auth | Before orthodoxy the Satanic verses in early Islam |
| title_exact_search | Before orthodoxy the Satanic verses in early Islam |
| title_full | Before orthodoxy the Satanic verses in early Islam Shahab Ahmed |
| title_fullStr | Before orthodoxy the Satanic verses in early Islam Shahab Ahmed |
| title_full_unstemmed | Before orthodoxy the Satanic verses in early Islam Shahab Ahmed |
| title_short | Before orthodoxy |
| title_sort | before orthodoxy the satanic verses in early islam |
| title_sub | the Satanic verses in early Islam |
| topic | Muḥammad Prophet -632 Koran Sure an-Naǧm (DE-588)4227889-2 gnd Geschichte Islamic heresies Islam Controversial literature Islam History To 1500 Islam Origin Tafsir (DE-588)4184345-9 gnd |
| topic_facet | Muḥammad Prophet -632 Koran Sure an-Naǧm Geschichte Islamic heresies Islam Controversial literature Islam History To 1500 Islam Origin Tafsir |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029694158&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029694158&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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